* * *
Century-old histories of Indiana are
frequently much less about history than a measure of the moment.
Often baffling in presentation and
usually amusing as a result of it, not much of importance escaped the
authors of these tomes.
Please define "importance."
A 1915 history of Dearborn County,
compiled by Archibald Shaw, remains a fascinating study. Ranging from
what would have been the "politically correct" viewpoint of
the time to its uniquely cumbersome writing style, the book is more
than a thousand pages of sheer delight.
Unlike regular histories, you never
know what you'll find.
Case in point: The legendary Dog Leg
Society of Lawrenceburg.
Please state the secret word at the
front door. "Woof!" (You're in!)
Shaw describes the erstwhile society in
glowing terms. (Kinda makes you want to start your own chapter.)
"As extinct as the great auk, the
Dog Leg Society lived its time, which was for about forty years
following the Civil War. This organization, if it may be called such,
sprang into being spontaneously -- no one knows exactly how or why."
"Of philosophy they had plenty and
of sophistry and sarcasm and imagination they were likewise
plentifully supplied."
It appears Mr. Shaw had some insight
into the Dog Leg Society, perhaps knowing where the bones were
buried.
The society apparently just happened
when a bunch of Lawrenceburg men decided they had a lot in common,
evening hours to kill and thoughts to share. So they met along the
riverbank in mild weather and in a nearby grocery store in rough
weather.
Uncle Russ Hollister was the lead dog,
Shaw reports, claiming the organization got its name from a brand of
chewing tobacco named "Dog Leg," evidently one that most
members (or was it a requirement?) chewed.
In any case, Uncle Russ was the head
provocateur because of his "biting jest and perversions that
would make old Ananias himself blush with shame." (No idea who
Ananias was but I assume he was the guy from old-time Greek politics or early Christianity, or a saint or a mathematician.)
It seems the Dog Leggers were first on
board every day when the news of the town, state, region, world, or
universe was made ... "Uncle Russ was wont to offer caustic
comments ... and the scope of his remarks was vast."
Shaw says the best-known Dog Legger was
Jacob Kiger, "a grand old man, upright in every way and
God-fearing." Uncle Jake was inclined to read the Cincinnati
newspapers faithfully and was inclined to share their contents, as
well as his divined opinions.
Of Uncle Jake, Shaw writes: "His
memory seemed to be the most tenacious on stories that bordered on
the unusual and he would recite them very deliberately, pausing now
and then for the expected comments of Uncle Russ and the others."
The Dog Leg Society appears to have
been an eclectic group, not bound by politics, religion or ethnicity.
They frequently argued over such matters, Shaw reveals.
"But the idea must not be gathered
that they were vicious or maiicous in their observations."
(Refreshing! We could use some of that today.)
Calling them "kindly old gentlemen
who had, from long years of practice, become accustomed to expressing
themselves in such language that to the uninitiated seemed generally
out of tune with the subject under discussion." (Kind of like
Facebook, right?)
Demise of the group? Easily explained,
Shaw says. "One by one the members answered the great call and
the little band dwindled down until the final Dog Leg passed down the
vale and left the memory of the society to those of us who have grown
up with it and seen it go."
I found Shaw's volume in the genealogy
section of Porter County Library in Valparaiso. It's likely to be
available in other libraries.
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